Thumbing through a volume of Rabbi Eliyahu Dessler's Strive for Truth! (first published as Michtav Me-Eliyahu), I was struck by how prescient this modern Mussar master was, writing about technological advances from the vantage point of London in 1944. Rabbi Dessler must have been aware of the destruction overwhelming European Jewry even as he wrote: the essay on The destructive philosophy of materialism draws frequent comparisons between contemporary materialism and the "Generation of the Deluge," and warns that the desire to use technology to achieve happiness in the end guarantees only heartache:
If people become 'givers,' the world will be a wonderful place to live in, irrespective of technology. So long as they remain 'takers,' their efforts inevitably will be directed toward selfishness, violence and war. Every advance in technology will be used for destruction and ruin. For instance, the vast improvement in transport which we have witnessed in our time, the ability to reach any place on the globe within hours or days rather than weeks or months -- what a benefit to those who are bent on doing mitzvot! But on the other hand, what a danger it poses to humanity! Previously wars were localized, but now any war is likely to become a world conflict.
Rav Dessler notes that in Hebrew, every sharp instrument is a herev -- a sword. The Hebrew language, unique in the way its words point to the essence of things, recognizes the potential for evil inherent in all mankind, and all the inventions that leap from the human mind. This is why hewn stone couldn't be used in the building of the Temple: Any stone so shaped was molded with the help of an implement rooted in an evil intention.
In the essay, Dessler then gives a shocking tale from the Targum Yonatan about how at the last moments before the Flood, water burst forth from the ground, and people tried to stuff the cracks with the bodies of their children to hold back the waters.
Such, notes Dessler, was the cruelty of the generation that merited destruction -- a destruction that awaits us in different form.
...[T]he more men pursue the goal of developing the world materialistically, the more their troubles increase. Instead of realizing that they are sinking further and further into the mire of materialism, they search for ever more sophisticated technological devices, hoping that by these means they will eventually reach their coveted goal -- a life of physical ease and happiness in this world, without having to bother about the demands and challenges of the spiritual world. And when they see no hope of this for themselves, they make desperate efforts to ensure that at least their children will be able to enjoy materials happiness in this world ... and, figuratively speaking, they try to forestall with their childrens' bodies the inevitable collapse of the materialistic civilization.
Does this foreshadow the collision of faith and materialism in the world today? Or the 9/11 attacks, in which terrorists used technology to strike at a materialist nerve center?
Interestingly, when you Google Rav Dessler, you get some pre-9/11 writings by Orthodox rabbis saying that the tide of secular materialism is about to overwhelm the world. Some would say it's really a tide of religion, using technology to increase destructive capacity.
Me, I see Yeats' vision of the center not holding: the predominant religious energies of the world separate and retreat to one extreme, the secular energies to another -- allowing something terrible to up from the vacated center.
Avoiding this fate requires us to recognize that we are designed to be both secular and spiritual. We are meant to harness dark energies for light enterprises. We are challenged to turn enormous energy away from enormous destruction -- and the heartbreak is, some part of us is always tempted to do otherwise.
--T.A.